When an engaged couple comes to us for marriage prep classes, one of the first things we do is ask them to do is to tell us their love story:
   How did you meet?
   What attracted you to one another?

We also ask them what motivates them:
   What is most important to you?
   Why do you want a Catholic wedding?

These questions might seem easy at first glance, but I think all Catholic couples could benefit from answering them. Let’s examine each one.

Painted door Morocco C.Meert

It is striking that non-Western – and often non-Christian – people seem to be able to teach us essential lessons about life. Lately, two encounters with non-European women have made me question our individualistic lifestyles in a particular way.

“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me.” Revelation 3:20

There’s a lot of eating going on in the Scriptures. Every important event seems to involve a meal. When Moses is finally allowed by Pharaoh to take the Israelites out of Egypt, they celebrate with the Passover meal, which is the same meal Jesus celebrated with his disciples the night before he died, and which Jesus commanded us to eat:“Take and eat; this is my body.” Matthew 26:26

Let’s file this under “things I never thought I’d have to write about.”

When we consider the parables about the Kingdom of God they each provide a different perspective in a simple, yet deeply profound way. Take, for instance, the parables about the hidden treasure and pearl of great price.

The Catechism of the Catholic Church teaches that “God himself is the author of marriage.” (CCC #1603) This means that the very idea of marriage has its origin in heaven, within the mind and will of our Father. It is from this divine source that marriage is given its dignity as an institution, confirmed by Jesus as a sacrament. Therefore the principles and foundations of marriage extend beyond just the earthly bonds between man and woman.

Ordinary Time. It’s a deceptively boring label for the liturgical season we now find ourselves in. It’s not “special” like Advent, Christmas, Lent or Easter. There are no special, beloved Ordinary Time songs or decorations. No unique Ordinary Time traditions. It’s just ordinary, plain. It’s just like most of my life and yours. We “live and move and have our being” in the ordinary time of our lives, punctuated by special events like birthdays, marriages & anniversaries, job changes, and moving.